Masses Are Closed; Planned Parenthood Stays Open: WHERE IS THE USCCB?

The following is from Judie Brown, President of American Life League. 

No one worried about receiving the Holy Eucharist in a state of mortal sin, but the coronavirus shows up and suddenly we have all these rules and regulations in every diocese! 

It’s enough to make an average Catholic wonder.

What will it take for the United States Conference of Catholic Bishops (USCCB) to defend the Holy Eucharist against pro-abortion Catholic public figures?

Abortion Joe Biden doesn’t seem to be much concerned.  Neither was Nancy Pelosi as she was lobbying to give Planned Parenthood access to over $1 billion in federal taxpayer funding in direct violation of the Hyde Amendment.

. . . and do we even need to mention Alexandra Ocasio-Cortez? 

Yet once again — with few and notable exceptions — where are our bishops?  Why are Masses closed while Planned Parenthood remains open for business?

It is high time the USCCB start enforcing Canon 915 and take square aim at those who are giving aid and comfort to Planned Parenthood and the hundreds of abortion centers still open across the country.

Right now in Virginia, it is a Class 1 misdemeanor to attend Holy Mass with more than 10 people.  That’s 12 months in jail and/or a $2,500 fine.

But Planned Parenthood abortion centers across America are exempt from these restrictions as they continue to slaughter innocent babies. 

If the USCCB can’t stand up to the likes of Planned Parenthood, how on earth are they ever going to stand firm in defense of the Holy Eucharist from sacrilege by these pro-abortion Catholics?

Every year, American Life League publishes our “Deadly Dozen” list — 12 so-called Catholic public figures who defy Catholic teaching on abortion, yet still receive the Eucharist in defiance of Canon Law.  

This year, we want to make sure the Catholic bishops have the guts to do the right thing.  If they can protect the Eucharist from a virus, they can protect the Eucharist from the worst virus of them all — an obstinate mortal sin.

Where on earth are our shepherds??

Our Catholic bishops need to be reminded of their duties to the Catholic faithful.  If we can protect the Eucharist from a virus, we can protect the Eucharist from sacrilege.  Simple as that!

But I need your help to bring the USCCB to their senses.  Help me enforce Canon 915 against these so-called “Catholic public figures!

PS:  REMEMBER that no one worried about receiving the Holy Eucharist in a state of obstinate mortal sin, but a virus shows up and suddenly we have all these rules and regulations in every diocese! 

Masses are closed; Planned Parenthood is open; our bishops are silent.  All we have is one another — which is why I urgently need your help to enforce Canon 915 today.

Evangelium Vitae- 25 years later

For most of his papacy, St. John Paul the Great emphasize the necessity for every Catholic to protect the sanctity of human life.

For him, his work that was promulgated on this day 25 years ago rings true today.

The point of the document is to reinforce church teaching on the sanctity of human life. Not only does he reinforce the teaching on abortion and contraception, but he also takes it a step further by discussing the death penalty stating that it is “unholy and unlawful”.

Another form of a murder he discusses is euthanasia “grave violation of the law of God” because it is a form of deliberate killing.

Overall, the encyclical was a pro-life manifesto. It defines what it means to be for all stages of life and how we can pick and choose which form of life we should defend.

To read more of the papal encyclical, visit here

You are also encouraged to obtain a physical copy of the document here

Brave Pastor, Brave Flock

An email blast from Dr. Monique Ruberu

Have you ever noticed that the poorest of the poor are frequently the most generous… they willingly share what little they have without asking for anything in return…

They are blessed.., they are being the hands and feet of Jesus…

Many of us come from big church communities with beautiful sanctuaries, lovely padded pews, collection baskets that are filled at multiple masses or services… People come to church driving expensive cars and when a request is made to give one hour of their time to spend praying outside of abortion Centers we are lucky to get 3 volunteers… everyone else looks away or looks at the floor as they pass us by…

Yet in the depths of Philly, there is a beautiful small but growing community of Christians… Ones that serve and give until it hurts… and then they give more. I’m speaking of Pastor Curtis and the members of the Philadelphia Ekklesia church… I visited them last year, They worship in rented space from a stained window factory, they worship on foldable chairs, and they give everything they have.
their prayers and worship are beautiful.. and they are led by a Truly pro-life pastor. Pastor Curtis prays outside of 12th and locust every Monday. Every Saturday he prays with his children outside of the downtown abortion Centers again. His community makes many of the blessing bags you hand out while praying outside, they come as a church to fill the vigil, and they even throw baby showers for moms that have chosen life.
Their church is not wealthy in terms of dollars and cents, but they are SO wealthy in terms of love, compassion, service, generosity, kindness and doing God’s work.
May we all try to be more like Pastor Curtis as his church!!!

please join us in filling these hours:

Thursday 3/12: 12th and locust 8,9

Friday 3/13: 777 appletree: 11,1

Tues 3/17: 12th and locust 8,11,1,2,3

Tues 3/17: 777 appletree: 1,2

Wed 3/18: 777 appletree 9,10,11,12,1,2

March with the Pro-Life Union in the Annual St. Patrick’s Day

ATTENTION ALL COLLEGE, HIGH SCHOOL, AND PARISH RESPECT LIFE GROUPS:

Philadelphia’s annual St. Patrick’s Day parade will take place on Sunday, March 15th.

Once again, the Pro-Life Union will be taking part in the parade.

Everyone will meet at 16th and JFK Boulevard at 11AM. Bring a friend or two to the event.

Be sure to look for our banner in the photo shown and help spread the pro-life message along the parade route.

Visit here for more information.

The Pro-life Counter-Witness to Roe v. Wade

The following is a column from the National Right to Life that was published yesterday. Originally it was written by Archbishop Charles J Chaput a week prior to the 41st anniversary of Roe v Wade. 

Charles J. Chaput is the Archbishop of Philadelphia, and (as anyone who reads NRL News Today already knows) someone from whom I have learned a great deal and quote frequently. The following is excerpted from his weekly column and was written just prior to the 41st anniversary of the Roe v. Wade decision.


January 22 marks the 41st anniversary of the Supreme Court’s Roe v. Wade decision, legalizing abortion on demand. Thanks to Roe, abortion has killed more than 57 million unborn children [now over 61 million] over the past four decades – the equivalent of roughly one in six living Americans; an entire generation extinguished. But alongside the killing spree, and despite the contempt of abortion activists and unfriendly media, the pro-life counter-witness of millions of Americans has also continued.

The “March for Life” this January, like every January over the past several decades, reminds the nation that killing an unborn child is never a private matter. Abortion is a uniquely intimate form of violence – but violence with bitter public consequences. Catholics eagerly join the March for Life each year because we believe in the God of life and joy; a God who creates every human being with innate dignity and rights, including above all the right to life.

What we really believe, we conform our lives to. And if we don’t at least try to conform our lives to what we claim to believe, then we’re fooling only ourselves, because God cannot be fooled. When we claim to be “Catholic” but then don’t advance our beliefs about the sanctity of the human person as the basis of law, it means one of two things.

We’re either very confused, or we’re very evasive.

All law involves the imposition of somebody’s beliefs about the nature of truth, charity, and justice on everyone else. That’s the reason we have marches, debates, elections, and Congress–to peacefully turn the struggle of ideas and moral convictions into laws that guide our common life. …

There’s a very old Christian expression that goes like this: “Hope has two beautiful daughters. Their names are anger and courage; anger at the way things are, and courage to see that they do not remain the way they are.”

Are we troubled enough about what’s wrong with the world — the killing of millions of unborn children through abortion; the neglect of the poor, the disabled and the elderly? Do we really have the courage of our convictions to change those things?

The opposite of hope is cynicism, and cynicism also has two daughters. Their names are indifference and cowardice. In renewing ourselves in our faith, what Catholics need to change most urgently is the lack of courage we find in our own personal lives, in our national political life, and sometimes even within the Church herself.

Every year in these weeks between the end of Christmas and the beginning of Lent, I reflect on what the Church means when she talks about the season of “ordinary time.” Ordinary time is where we spend most of our lives — raising families, doing our jobs, helping others, making the daily choices that shape the world around us. Ordinary time is the space God gives us to make a difference with our lives. What we do with that ordinary time — in our personal choices and in our public actions — matters eternally.

As Alexander Solzhenitsyn once wrote [in “The Gulag Archipelago 1918-1956”], “the line separating good and evil runs not through states, nor between classes, nor even between political parties, but right through the center of each human heart, and every human heart.” That includes you and me.

Next week hundreds of thousands of good people will march for life in Washington. It’s an opportunity to prove the strength of our convictions; to show to the world what we really believe about the sanctity of human life. I’ll be there. And I ask you to join me.

Blogger’s Note: If you are planning to be in DC next week and decide to stay for the weekend, here is a post that breaks down a few worthwhile events and additional ones hosted by Priest for Life that are in DC and West Coast. 

Remembering Cardinal John O’Connor at 100

On January 15th, 1920, Cardinal John Joseph O’Connor was born in West Philadelphia. He was ordained a priest for the archdiocese on December 15th, 1945.

His legacy as Cardinal of New York can be described as a small fish in a big pond. Meaning that he was in the heart of a liberal state swamped by a concrete jungle from the mid-80s until his death in May 2000.

He has been an outspoken critic when it came to the destruction of human life from conception until natural death. He spoke out against unjust wars and even Rockefeller drug laws. Following a visit to Dachau concentration camp, 10 miles from Munich, Germany, O’Connor felt called and moved to find a religious institute dedicated to the sanctity of all human life to serve pregnant women and the dying. In 1991, that dream became a reality with the establishment of the Sisters of Life.

The Sisters of Life invite you to a Holy Hour/Mass in his memory at the Basilica of Sts. Peter and Paul. Learn more here.